Clothing

Symbolism, Imagery, Allegory

All Dressed Up And Nowhere To Go

You know how they say "The clothes make the man"? Well, in Pygmalion it holds true…for the most part.

The most striking example of this takes place in the following scene:

[He hurries to the door, anxious to get away with his booty. When he opens it he is confronted with a dainty and exquisitely clean young Japanese lady in a simple blue cotton kimono printed cunningly with small white jasmine blossoms. Mrs. Pearce is with her. He gets out of her way deferentially and apologizes]

DOOLITTLE: Beg pardon, miss.

THE JAPANESE LADY: Garn! Don't you recognize your own daughter?

DOOLITTLE {exclaiming Bly me! it's Eliza!

HIGGINS {simul- What's that! This!

PICKERING {taneously By Jove! (2.289-293)

When Eliza is shown to the bath by Mrs. Pearce, she's nothing more than a poor young woman trying (and failing) to look presentable. When she comes back out, she's been so completely transformed that even her father can't recognize her. Shaw lets us know how drastic the change is within the text by referring to Eliza as "The Japanese Lady."

Even we're supposed to be fooled, if only until Eliza opens her mouth.

Here we can see how powerful appearance is—sometimes that suit you're wearing really can make you look like a million bucks—but Shaw also lets us know how flimsy the illusion really is. Sure, sometimes clothes can help give an accurate impression of someone (the bystander in Act 1 can tell that Higgins isn't a cop just by looking at his expensive shoes) but they can just as easily give a false one.

Using clothes, Shaw can make a point about appearances and about social class. Pygmalion is more about language than it is about clothes; after all, Henry Higgins isn't a tailor, he's a specialist in speech. Still, Eliza is left in pickle at the end of the play because she can't get by simply by speaking like a rich person. She needs to clean herself like one, to dress like one, to spend money like one. Sure, she could marry a rich guy, but she doesn't want to; her sense of "goodness," which we see on display in the mirror scene, prevents her from doing that.

In the end, Shaw leaves us in a pickle, too. Appearance is important, as he tells us again and again. After all, Eliza can bypass any number of social barriers just by getting all gussied up. The problem is, she, Pickering, and Higgins spend so much time getting ready to crash the party that they don't know what to do when they get there.