Nostromo Religion Quotes

"Mr. Holroyd's sense of religion," Mrs. Gould pursued, "was shocked and disgusted at the tawdriness of the dressed-up saints in the cathedral—the worship, he called it, of wood and tinsel. But it seemed to me that he looked upon his own God as a sort of influential partner, who gets his share of profits in the endowment of churches. That's a sort of idolatry. He told me he endowed churches every year, Charley." "No end of them," said Mr. Gould, marvelling inwardly at the mobility of her physiognomy. "All over the country. He's famous for that sort of munificence." "Oh, he didn't boast," Mrs. Gould declared, scrupulously. "I believe he's really a good man, but so stupid! A poor Chulo who offers a little silver arm or leg to thank his god for a cure is as rational and more touching." "He's at the head of immense silver and iron interests," Charles Gould observed. "Ah, yes! The religion of silver and iron. He's a very civil man, though he looked awfully solemn when he first saw the Madonna on the staircase, who's only wood and paint; but he said nothing to me. My dear Charley, I heard those men talk among themselves. Can it be that they really wish to become, for an immense consideration, drawers of water and hewers of wood to all the countries and nations of the earth?" (I.6.62-66)

Of course, he was too great a man to be questioned as to his motives, even by his intimates. The outside world was at liberty to wonder respectfully at the hidden meaning of his actions. He was so great a man that his lavish patronage of the "purer forms of Christianity" (which in its naive form of church-building amused Mrs. Gould) was looked upon by his fellow-citizens as the manifestation of a pious and humble spirit. But in his own circles of the financial world the taking up of such a thing as the San Tomé mine was regarded with respect, indeed, but rather as a subject for discreet jocularity. It was a great man's caprice. (I.6.92)

It was known that Father Corbelán had come out of the wilds to advocate the sacred rights of the Church with the same fanatical fearlessness with which he had gone preaching to bloodthirsty savages, devoid of human compassion or worship of any kind. Rumours of legendary proportions told of his successes as a missionary beyond the eye of Christian men. He had baptized whole nations of Indians, living with them like a savage himself. It was related that the padre used to ride with his Indians for days, half naked, carrying a bullock-hide shield, and, no doubt, a long lance, too—who knows? That he had wandered clothed in skins, seeking for proselytes somewhere near the snow line of the Cordillera. Of these exploits Padre Corbelán himself was never known to talk. But he made no secret of his opinion that the politicians of Sta. Marta had harder hearts and more corrupt minds than the heathen to whom he had carried the word of God. (II.5.104)