Adam Bede Religion Quotes

I cannot pretend that Seth and Dinah were anything else than Methodists—not indeed of that modern type which reads quarterly reviews and attends in chapels with pillared porticoes, but of a very old-fashioned kind. They believed in present miracles, in instantaneous conversions, in revelations by dreams and visions; they drew lots, and sought for Divine guidance by opening the Bible at hazard; having a literal way of interpreting the Scriptures, which is not at all sanctioned by approved commentators; and it is impossible for me to represent their diction as correct, or their instruction as liberal. Still—if I have read religious history aright—faith, hope, and charity have not always been found in a direct ratio with a sensibility to the three concords, and it is possible—thank Heaven!—to have very erroneous theories and very sublime feelings. (3.14)

Adam was not a man to be gratuitously superstitious, but he had the blood of the peasant in him as well as of the artisan, and a peasant can no more help believing in a traditional superstition than a horse can help trembling when he sees a camel. Besides, he had that mental combination which is at once humble in the region of mystery and keen in the region of knowledge: it was the depth of his reverence quite as much as his hard common sense which gave him his disinclination to doctrinal religion, and he often checked Seth's argumentative spiritualism by saying, "Eh, it's a big mystery; thee know'st but little about it." And so it happened that Adam was at once penetrating and credulous. If a new building had fallen down and he had been told that this was a divine judgment, he would have said, "May be; but the bearing o' the roof and walls wasn't right, else it wouldn't ha' come down"; yet he believed in dreams and prognostics, and to his dying day he bated his breath a little when he told the story of the stroke with the willow wand. I tell it as he told it, not attempting to reduce it to its natural elements—in our eagerness to explain impressions, we often lose our hold of the sympathy that comprehends them. (4.65)

"Nay, sir, he's no gift at stringin' the words together wi'out book; he'd be stuck fast like a cow i' wet clay. But he's got tongue enough to speak disrespectful about's neebors, for he said as I was a blind Pharisee—a-usin' the Bible i' that way to find nick-names for folks as are his elders an' betters!—and what's worse, he's been heard to say very unbecomin' words about Your Reverence; for I could bring them as 'ud swear as he called you a 'dumb dog,' an' a 'idle shepherd.' You'll forgi'e me for sayin' such things over again."

"Better not, better not, Joshua. Let evil words die as soon as they're spoken. Will Maskery might be a great deal worse fellow than he is. He used to be a wild drunken rascal, neglecting his work and beating his wife, they told me; now he's thrifty and decent, and he and his wife look comfortable together. If you can bring me any proof that he interferes with his neighbours and creates any disturbance, I shall think it my duty as a clergyman and a magistrate to interfere." (5.27-28)